| Tournament | Round | Opponent | Judge | Cites | Round Report | Open Source | Edit/Delete |
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| Apple Valley | 1 | X | X |
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| Holy Cross | 1 | Harrison MB | Sims, John |
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| Holy Cross | 3 | Strake Jesuit DO | Nelson, Sydney |
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| Holy Cross | 6 | Carnegie Vanguard LH | White, Darius |
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| Laputa Castle in the Sky | Finals | Muska | Dola |
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| Yale | 1 | Lake Nona BJ | Ritenour, Amelia |
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| Yale | 4 | Roeper RL | Misra, Parth |
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| Yale | 6 | Strake Jesuit NW | Chow, Andrea |
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| Yale | Triples | Princeton ND | Panel |
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| Yale | Doubles | Millburn AX | Panel |
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| Tournament | Round | Report |
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| Holy Cross | 1 | Opponent: Harrison MB | Judge: Sims, John 1ac tribal sovereignty v1 |
| Holy Cross | 3 | Opponent: Strake Jesuit DO | Judge: Nelson, Sydney 1ac Tribal Sovereignty v3 |
| Holy Cross | 6 | Opponent: Carnegie Vanguard LH | Judge: White, Darius 1ac tribal sovereignty v3 |
| Laputa Castle in the Sky | Finals | Opponent: Muska | Judge: Dola Go watch it its my favorite movie |
| Yale | 1 | Opponent: Lake Nona BJ | Judge: Ritenour, Amelia 1AC Tribal Sovereignty |
| Yale | 4 | Opponent: Roeper RL | Judge: Misra, Parth 1ac tribal sovereignty |
| Yale | 6 | Opponent: Strake Jesuit NW | Judge: Chow, Andrea 1AC Tribal Sovereignty |
| Yale | Triples | Opponent: Princeton ND | Judge: Panel 1ac tribal sovereignty v1 |
| Yale | Doubles | Opponent: Millburn AX | Judge: Panel 1ac Tribal Sovereignty v1 |
To modify or delete round reports, edit the associated round.
Cites
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0 - Important InformationTournament: Laputa Castle in the Sky | Round: Finals | Opponent: Muska | Judge: Dola You can reach me via (order from most to least likely to see) Please message me if you are going to read something concerning suicide or sexual assault | 9/14/21 |
NovDec - 1AC Tribal SovereigntyTournament: Apple Valley | Round: 1 | Opponent: X | Judge: X FramingSettler colonialism operates as an ongoing structure that seeks to eliminate or forcibly assimilate via erasure of the native. The settler enacts mass genocide in order to sever native epistemological ties to the land all while upholding the violent triad of the native-settler-slave. This structure perpetuates endless anti-black and anti-indigenous violence. Anything that does not start from the question of settler colonialism removes indigeneity from history.Tuck and Gaztambide-Fernandez 13 Eve, Professor at SUNY, Ruben, Professor at the University of Toronto, "Curriculum, Replacement, and Settler Futurity", Journal of Curriculum Theorizing, Volume 29, Number 1, 2013, PDF, pg. 73-75, October 24, 2016 RBA The ROTB is to embrace indigenous futurity – this means endorsing practices that challenge settler normative modes of thoughts and futurity, creating relations with the land as more than beingsHernandez 19 The ROTJ is to center indigenous knowledge – red pedagogy is the only orientation that combats settler colonialism within educative spacesGrande 04 ~Red Pedagogy Native American Social and Political Thought Sandy Grande 2004; quals: a professor of Education and Director of the Center for the Critical Study of Race and Ethnicity (CCSRE) at Connecticut College. She is Quechua. She got her masters and PhD from Kent State University.~ SJ AME The TopicLiberal affirmations of this topic will always re-affirms settler colonialism's projects of erasure– where indigenous histories are buried, indigenous women disappear, and the settler gets to deny their complicity in the system.Barker 12—MA U of Victoria, BASc McMaster University ~Adam J., "(Re-)Ordering the New World: Settler Colonialism, Space, and Identity" Thesis submitted for the degree of Doctor of Philosophy, University of Leicester 224-234, December 2012~ RBA It's key for this topic – there will be discussions of "the right to strike" without ever mentioning the people of this land. Forcing settlers to confront native histories disrupt settler's path of erasure. There is no better acknowledgement of indigenous history than understanding the way liberal affirmations of this topic have resulted in the degradation of native sovereignty.Kaighn Smith, 2018, "Native Americans, Tribal Sovereignty and Unions on JSTOR," No Publication, https://www.jstor.org/stable/10.14213/inteuniorigh.25.4.0022 The PlanThus the advocacy resolved: Tribal Governments ought to recognize the unconditional right of workers to strikeKeel and Stevens 18 Adv 1 LaborCurrent native and non-native labor relations are strainedHarvard Law Review 21 Ensuring the right to strike solves - Labor rights in the context of tribal sovereignty not only secure indigenous futurity but also empowers the working class, building alliances and coalitions that spill-over globallyHarvard Law Review 21 Adv 2 Tribal SovereigntyTribal sovereignty recognizes the importance as land, not as a commodity, but full of life and meaning – protecting and caring for it in ways settler states never could – this solvesCoquille Indian Tribe, no dateCoquille Indian Tribe, no date, "The Meaning of Sovereignty – Coquille Indian Tribe," No Publication, https://www.coquilletribe.org/?page_id=26 Fighting discrimination must be centered around indigenous resurgence and solidarity. Understanding the ways different acts of violence intersect with settler colonialism and endorsing land-based practices is the only way decolonize.Snelgrove et. al 14 (Corey Snelgrove, Rita Kaur Dhamoon, Jeff Corntassel (2014), professor at University of British Columbia, professors at University of Victoria, Unsettling settler colonialism: The discourse and politics of settlers, and solidarity with Indigenous nations, 3:2, p. 2-3) RBA Policy action within tribal sovereignty and the Interrogation into legal solutions ruptures the intelligibility of settler colonialism and creates meaningful progressBhandar 13 ~lecturer at Kent Law School and Queen Mary School of Law – her areas of research and teaching include property law, equity and trusts, indigenous land rights, post-colonial and feminist legal theory, multiculturalism and pluralism, critical legal theory, and critical race theory Brenna, "Strategies of Legal Rupture: the politics of judgment" ~http://www.forensic-architecture.org/wp-content/uploads/2013/02/BHANDAR-Brenna.-Strategies-of-Legal-Rupture.pdf~~ recut SJ AME | 11/6/21 |
SeptOct - 1AC Tribal SovereigntyTournament: Yale | Round: 1 | Opponent: Lake Nona BJ | Judge: Ritenour, Amelia FramingSettler colonialism operates as an ongoing structure that seeks to eliminate or forcibly assimilate via erasure of the native. The settler enacts mass genocide in order to sever native epistemological ties to the land all while upholding the violent triad of the native-settler-slave. This structure perpetuates endless anti-black and anti-indigenous violence. Anything that does not start from the question of settler colonialism removes indigeneity from history.Tuck and Gaztambide-Fernandez 13 Eve, Professor at SUNY, Ruben, Professor at the University of Toronto, "Curriculum, Replacement, and Settler Futurity", Journal of Curriculum Theorizing, Volume 29, Number 1, 2013, PDF, pg. 73-75, October 24, 2016 RBA AND in this conversation by theorizing what we call the curriculum project of replacement. The ROTB is to embrace indigenous futurity – this means endorsing practices that challenge settler normative modes of thoughts and futurity, creating relations with the land as more than beings through indigenous science, technology and societyHernandez 19 AND unseen, and felt, while co-creating Indigenous futurities through scholarship. Tribal sovereignty recognizes the importance as land, not as a commodity, but full of life and meaning – protecting and caring for it in ways settler states never could – this solvesCoquille Indian Tribe, no dateCoquille Indian Tribe, no date, "The Meaning of Sovereignty – Coquille Indian Tribe," No Publication, https://www.coquilletribe.org/?page'id=26 AND ," we ensure that Coquille people will always be here on this land. The ROTJ is to center indigenous knowledge – red pedagogy is the only orientation that combats settler colonialism within educative spacesGrande 04 ~Red Pedagogy Native American Social and Political Thought Sandy Grande 2004; quals: a professor of Education and Director of the Center for the Critical Study of Race and Ethnicity (CCSRE) at Connecticut College. She is Quechua. She got her masters and PhD from Kent State University.~ SJ AME AND on my own journey to learn, to teach, and to be. Fighting discrimination must be centered around indigenous resurgence and solidarity. Understanding the ways different acts of violence intersect with settler colonialism and endorsing land-based practices is the only way decolonize.Snelgrove et. al 14 (Corey Snelgrove, Rita Kaur Dhamoon, Jeff Corntassel (2014), professor at University of British Columbia, professors at University of Victoria, Unsettling settler colonialism: The discourse and politics of settlers, and solidarity with Indigenous nations, 3:2, p. 2-3) RBA AND place-based relationships, and be approached as incommensurable but not incompatible. AdvantageThe world trade organization perpetuates neoliberal policies that decimate indigenous land, culture, and tribal sovereignty. Globalization means the WTO protects the interests of companies over those of indigenous people – this leads to endless state sanctioned violence against nativesIPMSDL et all 13Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ AND detriment of Indigenous Peoples worldwide, humanity, Mother Earth and all life. The concept of intellectual property rights by the WTO enforces a western and colonized legal framework that makes regular policies options impossibleWhitt 98 AND their own heritage are contrary to the principle of Indigenous self-determination. PlanThe only way to combat the neoliberal policies of the WTO is to surrender to indigenous demands – to embrace indigenous futurity – thus thePlan text: The member nations of the World Trade Organization ought to reduce intellectual property protections for medicines by adhering to the declaration of Resisting Globalization and Asserting Self-DeterminationIPMSDL et all 13Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ AND of our sacred culture for mega-tourism projects and other big businesses. Removing indigenous IPR from the WTO combats settler colonialism – we are not defending these institutions but finding ways to assert indigenous self-governance to bring about the end of neoliberal institutionsIPMSDL et all 13Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ AND to self-determination and liberation. Junk WTO! No New Deals! Policy action within tribal sovereignty and the Interrogation into legal solutions ruptures the intelligibility of settler colonialism and creates meaningful progressBhandar 13 ~lecturer at Kent Law School and Queen Mary School of Law – her areas of research and teaching include property law, equity and trusts, indigenous land rights, post-colonial and feminist legal theory, multiculturalism and pluralism, critical legal theory, and critical race theory Brenna, "Strategies of Legal Rupture: the politics of judgment" ~http://www.forensic-architecture.org/wp-content/uploads/2013/02/BHANDAR-Brenna.-Strategies-of-Legal-Rupture.pdf~~ recut SJ AME AND and violates rights to basic political freedoms , has clear political - legal effects | 9/17/21 |
SeptOct - 1AC Tribal Sovereignty v2Tournament: Yale | Round: 6 | Opponent: Strake Jesuit NW | Judge: Chow, Andrea FramingSettler colonialism operates as an ongoing structure that seeks to eliminate or forcibly assimilate via erasure of the native. The settler enacts mass genocide in order to sever native epistemological ties to the land all while upholding the violent triad of the native-settler-slave. This structure perpetuates endless anti-black and anti-indigenous violence. Anything that does not start from the question of settler colonialism removes indigeneity from history.Tuck and Gaztambide-Fernandez 13 Eve, Professor at SUNY, Ruben, Professor at the University of Toronto, "Curriculum, Replacement, and Settler Futurity", Journal of Curriculum Theorizing, Volume 29, Number 1, 2013, PDF, pg. 73-75, October 24, 2016 RBA AND in this conversation by theorizing what we call the curriculum project of replacement. The ROTB is to embrace indigenous futurity – this means endorsing practices that challenge settler normative modes of thoughts and futurity, creating relations with the land as more than beings through indigenous science, technology and societyHernandez 19 AND unseen, and felt, while co-creating Indigenous futurities through scholarship. Tribal sovereignty recognizes the importance as land, not as a commodity, but full of life and meaning – protecting and caring for it in ways settler states never could – this solvesCoquille Indian Tribe, no dateCoquille Indian Tribe, no date, "The Meaning of Sovereignty – Coquille Indian Tribe," No Publication, https://www.coquilletribe.org/?page'id=26 AND ," we ensure that Coquille people will always be here on this land. The ROTJ is to center indigenous knowledge – red pedagogy is the only orientation that combats settler colonialism within educative spacesGrande 04 ~Red Pedagogy Native American Social and Political Thought Sandy Grande 2004; quals: a professor of Education and Director of the Center for the Critical Study of Race and Ethnicity (CCSRE) at Connecticut College. She is Quechua. She got her masters and PhD from Kent State University.~ SJ AME AND on my own journey to learn, to teach, and to be. Fighting discrimination must be centered around indigenous resurgence and solidarity. Understanding the ways different acts of violence intersect with settler colonialism and endorsing land-based practices is the only way decolonize.Snelgrove et. al 14 (Corey Snelgrove, Rita Kaur Dhamoon, Jeff Corntassel (2014), professor at University of British Columbia, professors at University of Victoria, Unsettling settler colonialism: The discourse and politics of settlers, and solidarity with Indigenous nations, 3:2, p. 2-3) RBA AND place-based relationships, and be approached as incommensurable but not incompatible. My personal relationship to the aff is im native and I care about indigenous futurityMy personal relationship to debate is that it’s a space to center tribal sovereigntyThere are discriminatory practices and stances in debate, the aff combats by centering indigenous folksAdvantageThe world trade organization perpetuates neoliberal policies that decimate indigenous land, culture, and tribal sovereignty. Globalization means the WTO protects the interests of companies over those of indigenous people – this leads to endless state sanctioned violence against nativesIPMSDL et all 13Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ AND detriment of Indigenous Peoples worldwide, humanity, Mother Earth and all life. The concept of intellectual property rights by the WTO enforces a western and colonized legal framework that makes regular policies options impossibleWhitt 98 AND their own heritage are contrary to the principle of Indigenous self-determination. PlanThe only way to combat the neoliberal policies of the WTO is to surrender to indigenous demands – to embrace indigenous futurity – thus thePlan text: The member nations of the World Trade Organization ought to reduce intellectual property protections for medicines by adhering to the declaration of Resisting Globalization and Asserting Self-DeterminationIPMSDL et all 13Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ AND of our sacred culture for mega-tourism projects and other big businesses. Removing indigenous IPR from the WTO combats settler colonialism – we are not defending these institutions but finding ways to assert indigenous self-governance to bring about the end of neoliberal institutionsIPMSDL et all 13Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ AND to self-determination and liberation. Junk WTO! No New Deals! Policy action within tribal sovereignty and the Interrogation into legal solutions ruptures the intelligibility of settler colonialism and creates meaningful progressBhandar 13 ~lecturer at Kent Law School and Queen Mary School of Law – her areas of research and teaching include property law, equity and trusts, indigenous land rights, post-colonial and feminist legal theory, multiculturalism and pluralism, critical legal theory, and critical race theory Brenna, "Strategies of Legal Rupture: the politics of judgment" ~http://www.forensic-architecture.org/wp-content/uploads/2013/02/BHANDAR-Brenna.-Strategies-of-Legal-Rupture.pdf~~ recut SJ AME AND and violates rights to basic political freedoms , has clear political - legal effects | 9/19/21 |
SeptOct - 1AC Tribal Sovereignty v3Tournament: Holy Cross | Round: 3 | Opponent: Strake Jesuit DO | Judge: Nelson, Sydney FramingSettler colonialism operates as an ongoing structure that seeks to eliminate or forcibly assimilate via erasure of the native. The settler enacts mass genocide in order to sever native epistemological ties to the land all while upholding the violent triad of the native-settler-slave. This structure perpetuates endless anti-black and anti-indigenous violence. Anything that does not start from the question of settler colonialism removes indigeneity from history.Tuck and Gaztambide-Fernandez 13 Eve, Professor at SUNY, Ruben, Professor at the University of Toronto, "Curriculum, Replacement, and Settler Futurity", Journal of Curriculum Theorizing, Volume 29, Number 1, 2013, PDF, pg. 73-75, October 24, 2016 RBA AND in this conversation by theorizing what we call the curriculum project of replacement. The ROTB is to embrace indigenous futurity – this means endorsing practices that challenge settler normative modes of thoughts and futurity, creating relations with the land as more than beings through indigenous science, technology and societyHernandez 19 AND unseen, and felt, while co-creating Indigenous futurities through scholarship. Tribal sovereignty recognizes the importance as land, not as a commodity, but full of life and meaning – protecting and caring for it in ways settler states never could – this solvesCoquille Indian Tribe, no dateCoquille Indian Tribe, no date, "The Meaning of Sovereignty – Coquille Indian Tribe," No Publication, https://www.coquilletribe.org/?page'id=26 AND ," we ensure that Coquille people will always be here on this land. The ROTJ is to center indigenous knowledge – red pedagogy is the only orientation that combats settler colonialism within educative spacesGrande 04 ~Red Pedagogy Native American Social and Political Thought Sandy Grande 2004; quals: a professor of Education and Director of the Center for the Critical Study of Race and Ethnicity (CCSRE) at Connecticut College. She is Quechua. She got her masters and PhD from Kent State University.~ SJ AME AND on my own journey to learn, to teach, and to be. Fighting discrimination must be centered around indigenous resurgence and solidarity. Understanding the ways different acts of violence intersect with settler colonialism and endorsing land-based practices is the only way decolonize.Snelgrove et. al 14 (Corey Snelgrove, Rita Kaur Dhamoon, Jeff Corntassel (2014), professor at University of British Columbia, professors at University of Victoria, Unsettling settler colonialism: The discourse and politics of settlers, and solidarity with Indigenous nations, 3:2, p. 2-3) RBA AND place-based relationships, and be approached as incommensurable but not incompatible. AdvantageThe world trade organization perpetuates neoliberal policies that decimate indigenous land, culture, and tribal sovereignty. Globalization means the WTO protects the interests of companies over those of indigenous people – this leads to endless state sanctioned violence against nativesIPMSDL et all 13Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ AND detriment of Indigenous Peoples worldwide, humanity, Mother Earth and all life. The concept of intellectual property rights by the WTO enforces a western and colonized legal framework that makes regular policies options impossibleWhitt 98 AND their own heritage are contrary to the principle of Indigenous self-determination. PlanThe only way to combat the neoliberal policies of the WTO is to surrender to indigenous demands – to embrace indigenous futurity – thus thePlan text: The member nations of the World Trade Organization ought to reduce indigenous intellectual property protections for medicinesIPMSDL et all 13Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ AND of our sacred culture for mega-tourism projects and other big businesses. Removing indigenous IPR from the WTO combats settler colonialism – we are not defending these institutions but finding ways to assert indigenous self-governance to bring about the end of neoliberal institutionsIPMSDL et all 13Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ AND to self-determination and liberation. Junk WTO! No New Deals! Policy action within tribal sovereignty and the Interrogation into legal solutions ruptures the intelligibility of settler colonialism and creates meaningful progressBhandar 13 ~lecturer at Kent Law School and Queen Mary School of Law – her areas of research and teaching include property law, equity and trusts, indigenous land rights, post-colonial and feminist legal theory, multiculturalism and pluralism, critical legal theory, and critical race theory Brenna, "Strategies of Legal Rupture: the politics of judgment" ~http://www.forensic-architecture.org/wp-content/uploads/2013/02/BHANDAR-Brenna.-Strategies-of-Legal-Rupture.pdf~~ recut SJ AME AND and violates rights to basic political freedoms , has clear political - legal effects | 9/25/21 |
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