Tournament: Blake | Round: 3 | Opponent: Edina DS | Judge: Snyder, Kaija
The resolution is undergirded by a dualistic understanding of systems and being - instrumentalism relies on the flawed conception of a unified subject and static identity, which reinforces inherently static dichotomies – traditionally "male" vs. traditionally "female" discussions, assertive men vs. submissive women– those that fail to conform become viewed as the witch-like monstrous other, to be either eradicated or forced to conform – instead of forcing us to adhere to strictures of conformity, allow us to frame discourse and identity through becoming – the body is a plane on which chaotic, everchanging forces act, and embracing this is key
Ella Brians. 2011. ~Ella Brians (B.A., Amherst College, French and Philosophy; M.A., New School for Social Research, Philosophy) works on poetry and poetics from Romanticism to Modernism in English, French and German~, The 'Virtual' Body and the Strange Persistence of the Flesh: Deleuze, Cyberspace and the Posthuman, Deleuze and the Body. https://edinburgh.universitypressscholarship.com/view/10.3366/edinburgh/9780748638642.001.0001/upso-9780748638642-chapter-6. EC
This brings us, finally, to Deleuze. Ann Weinstone has grouped Deleuze's work
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and materiality, but that also sees these two tasks as intimately interconnected.
Massumi 99
Massumi, Brian. A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari. MIT Press, 1999 (LHZ 1/2/20)
The productive processes of becoming-other and becoming-the-same follow very
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. The select achieve death (maximum entropy). 107-108
Thus, I embrace the job of the witch in undermining and questioning the gender binary that permeates the gender spheres and debate, in order to combat its pervasive violence and achieve liberation. This means I reject the discussion over the physical appropriation of outer space for trying to appropriate space similar to the way heteronormative spaces have tried to appropriate me, as the discussion over space colonization will always exclude my voice.
Bianco 18
Bianco, Marcie."The Patriarchal Race to Colonize Mars Is Just Another Example of Male Entitlement." NBCNews.com, NBCUniversal News Group, 2 Aug. 2019, www.nbcnews.com/think/opinion/patriarchal-race-colonize-mars-just-another-example-male-entitlement-ncna849681
These men, particularly Musk, are not only heavily invested in who can get
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place or as a conceptual device in the form of art and literature.
Don't just write this off as meaningless art, science fiction, and, more generally, our imagination plays a role in helping shape our future
Yongo 2014 ~Micah - writes about creativity, literature, culture and film. He is part of the Writers of Colour collective and has been published at mediadiversified.org. He can be found at his blog Thoughthouse. "What is Afrofuturism?" Media Diversified January 1, 2014 https://mediadiversified.org/2014/01/01/what-is-afrofuturism/~~
You need only cast a quick glance over the considerable career of someone
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middle class or above. I wanted there to be more elbow room."
Issues devoid of gender are a clear indicator of hegemonic masculinity; this has created a situation where masculine is the norm. The best way to reject hegemonic masculinity is to first question the institutions we take for granted in our society, which means we first have to deconstruct hegemonic masculinity in daily institutions and bring the issues up in political discussions. The debate space encompasses both, this gives the neg a pre-fiat impact of liberation in the debate space.
Kronsell 06, Annica Kronsell: Assistant Professor of Political Science at the University of Lund, edited by Brooke A. Ackerly: Assistant Professor in the Department of Political Science at Vanderbilt University, Maria Stern: Lecturer and Researcher at the Department of Peace and Development Research, Goteborg University, and Jacqui True: Senior Lecturer in the Department of Political Studies at the University of Auckland, New Zealand, Feminist Methodologies of International Relations, 2006, Cambridge University p. 109
I became interested in what Hearn and Parker (2001: xii) call "
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What are the methods by which we can transcend this silence on gender?