Tournament: JW Patterson HS Invitational | Round: 1 | Opponent: Coppell RM | Judge: Amanda Nobra
We are dynamic – overtime, affective encounters with our surroundings through the subject's constitutive instability and time shape subjectivity – our model resists the imposition of sameness onto a chaotic world. Thinking only affects a subject as a being in time and so is not a transcendent feature.
Deleuze 68 – Deleuze, Gilles. Difference and Repitition. Translated by Paul Patton. 1968
Temporally speaking - in other words, from the point of view of the theory
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instinct. Is it possible that Kantian philosophy should thus be the heir of
Our instability necessitates power structures of rhizomatic becoming that embrace difference. Dominant economic models repress creative desires and over-code social life – fields that are not intelligible within straited space are excluded as deviant.
Rowe 13 – Rowe, J. E. (2013). Understanding economic development as a Deleuzian "plateau." Local Economy, 28(1), 99–113. doi:10.1177/0269094212465580, Agastya
Understanding economic development as a Deleuzian 'plateau' Crafting an economic development strategy from a
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better prepared to navigate through the muddled transdisciplinary field of local economic development.
Rolli – Rolli, Marc. "Immanence and Transcendence" Bulletin de la Sociite Amincaine de Philosophie de Langue Franfais Volume 14, Number 2, Fall 2004
We now arrive at the last point. I have emphasized how immanence can be
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and obey the order that comes from the highest ruler: Being itself.
Thus, the standard and ROB is embracing the politics of active desire. That's key to education – majoritarian stabilized schooling wrecks thought and is unethical.
Carlin and Wallin 14 ~Carlin, Matthew. Wallin, Jason. "Deleuze and Guattari, Politics and Education." Bloomsbury. 2014. Pg. 119-121~ MK
As a social machine through which 'labour power and the socius as a whole
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a necessary violence to those habits of repetition with which thought becomes contracted.
Prefer the standard additionally—only affect can bridge the gap between discursive regimes and the material world – it's cruelly optimistic to force chaotic identity into stable structures.
Schafer 13 – Schaefer '13. Schaefer, D. "The Promise of Affect: The Politics of the Event in Ahmed's The Promise of Happiness and Berlant's Cruel Optimism." Theory and Event 16.2 2013. Project MUSE
At a recent talk at the University of Pennsylvania, Lauren Berlant was asked a
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mapping the enfolding of bodies by power, cannot move forward without affect.
Smith – Nathan Jun and Daniel W. Smith. "Deleuze and Ethics."
As I suggested earlier, traditional ethical philosophy suffers from approach~es~ing
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ecology or the composition of collectives in response to events that buffet collectives.
Specifically, the state can become a weapon in its embrace of reactive politics. The state, in its regulatory function represses creative desires and over codes social life – social fields that are not intelligible under the state's vision are eliminated as deviant.
Robinson 09 ~Andrew. Andrew Robinson is a political theorist and activist based in the UK. His book Power, Resistance and Conflict in the Contemporary World: Social Movements, Networks and Hierarchies (co-authored with Athina Karatzogianni) was published in Sep 2009 by Routledge. "In Theory Why Deleuze (still) matters: States, war-machines and radical transformation". Ceasefire. September 10th~ AA
Instead of seeking to trim their conceptual innovations and neologisms (new words) for
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goal of these other connections – is already a victory against the system.
~1~ Cross apply SHAEFER – the truth of a statement is meaningless absent the affects and desires that unfold around it since they allow us to relate to such proposition instead of viewing them as abstract standards. This means that truth testing just collapses to the aff.
~2~ You know only what truth is with my framework – the AC proves that even if truth is relevant, my framework controls the proper understanding of it… so when you question or acknowledge the truth, you use Deleuzian affect therefore the aff framework prevails: because I meet Deleuze better, aff wins.
The idea that knowledge can be "owned" is inherently staticizing and violent.
Long 95: Roderick T. Long. "The Libertarian Case Against Intellectual Property Rights". Formulations, 1995 issue. http://freenation.org/a/f31l1.html. Recut AX
Ethically, property rights of any kind have to be justified as extensions of the
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the idea on his own, will be forbidden to market his invention.
Attenberry 10 Jeffrey Attenbery (Dept. of English and Comparative Literature at the University of California)2010, "Information/Knowledge in the Global Society of Control: A2K Theory and the Postcolonial Commons" https://www.opensocietyfoundations.org/uploads/0af6273a-3775-4365-85d6-afd61b9fea45/age-of-intellectual-property-20101110.pdf
A2K – Access to knowledge movement
Perfectly aware of the potentially duplicitous character of
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well then become an indispensable component of the ongoing global struggle against imperialism.
Lemmens – Lemmens, P. (n.d.). The conditions of the Common. A Stieglerian critique ON Hardt AND Negri's thesis on Cognitive capitalism as a prefiguration of communism. The_Conditions_of_the_Common_A_Stieglerian_Critique_on_Hardt_and_Negri_s_Thesis_on_Cognitive_Capitalism_as_a_Prefiguration_of_Communism
Immaterial labour is becoming increasingly free and autonomous and capital ever more dependent and parasitic
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new' (Hardt and Negri, 2009: 136, 288, 311).
Intellectual property regimes biologically regulate affective expression and force the subject into binary, mechanical, categories which staticize creative desires.
Harmon 21 – Harmon SHE;Brown A;Popat S;Whatley S;O'Connor R; (n.d.). Body extension and the law: Medical devices, intellectual property, prosthetics and marginalisation (again). Law, innovation and technology. https://pubmed.ncbi.nlm.nih.gov/30505352
A central claim of the information-commons movement has been precisely to emphasize the
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sufficiently) with the person, and the concepts of identity and integrity.