Opponent: Lakeville South KK | Judge: OBrien, Aidin
1AC Tribal Labor Sick Woman Theory Blackouts DA T- must defend policy action All
Apple Valley
4
Opponent: Los Altos BF | Judge: Gonzaba, Brixz
1AC Tribal Labor T-all gov Cap K case all
Apple Valley
6
Opponent: Harrison AA | Judge: Li, Rafael
1ac Tribal Labor Extra-T Racial Cap K all
Barkley Forum for High Schools
1
Opponent: Lexington AR | Judge: Rice, Hanna
1AC Nothing But The Sun (Accessible formatting) Mollow K all
Barkley Forum for High Schools
6
Opponent: St Agnes EH | Judge: Channa, Dhruv
1AC Nothing But the Sun V2 CP Yusoff K DA Mining Turn Trotb all Mining Turn case both
Barkley Forum for High Schools
3
Opponent: Holy Cross ND | Judge: Randall, Chris
1ac Nothing But the Sun v2 Afropess K case all
Holy Cross
1
Opponent: Harrison MB | Judge: Sims, John
1ac tribal sovereignty v1 Extra-t performance DA case all Extra-t case Extra-t case
Holy Cross
3
Opponent: Strake Jesuit DO | Judge: Nelson, Sydney
1ac Tribal Sovereignty v3 1nc Trad all all all
Holy Cross
6
Opponent: Carnegie Vanguard LH | Judge: White, Darius
1ac tribal sovereignty v3 Util innovation da cp all util innovation DA Case util innovation DA
Laputa Castle in the Sky
Finals
Opponent: Muska | Judge: Dola
Go watch it its my favorite movie
Newark Invitational
2
Opponent: Peninsula CS | Judge: Mishra, Anshuman
1ac Nothing But the Sun Topicality XI Lashout DA Innovation DA all Xi lashout DA Case DA
Newark Invitational
4
Opponent: Colonial Forge SR | Judge: Etienne, Fabrice
1AC Nothing But the Sun Util Innovation DA SSA CP CRT DA all SSA CP CRT DA Case CP and DA
Palm Classic
2
Opponent: Marlborough PP | Judge: StPeter, Joshua
1AC Nothing But the Sun V2 PIC Set Col K Mining DA Case all Set Col K Case K
Palm Classic
4
Opponent: Diamond Bar NC | Judge: Brown, Grant
1AC Nothing But the Sun TFW Indigenous CP all Indigenous CP case cp
Palm Classic
5
Opponent: Dulles VN | Judge: Aaron, Brianna
1ac Nothing But the Sun TFW Baudy all Baudy K K Case
Palm Classic
Triples
Opponent: Harker AA | Judge: Panel
1AC Nothing But The Sun Case Turns Util Heg DA all Heg Da Turns Case heg da turns
Palm Classic
Doubles
Opponent: Northland Christian LB | Judge: Panel
1AC Nothing but the Sun v2 Midisclosure Util Pic all pic Case pic
Peninsula Invitational
2
Opponent: Harvard-Westlake LD | Judge: Perez, Christopher
1ac Nothing But the Sun Settler-native binary K TFWK case all Settler-native binary K case Settler-native binary K case
Peninsula Invitational
3
Opponent: Immaculate Heart SS | Judge: Clark-Villanueva, Leah
Debating against indigenous ppl is awesome )) 1ac nothing but the sun TFWK Util Anti Colonial Edu CP Case all TFWK case TFWK case
Peninsula Invitational
5
Opponent: West Ranch SV | Judge: Barquin, Joseph
1ac Nothing But the Sun Cap K T (I think) both T T case
Tournament of Champions
2
Opponent: Perry JA | Judge: Burke, Jared
1ac Nothing But the Sun 1nc Academy K case turns 1ar all 2nr all 2ar all
Tournament of Champions
4
Opponent: Solebury LM | Judge: Beckford, Saied
1ac nothing but the Sun Baudy TFW case all TFW case case tfw
UNLV
2
Opponent: Marlborough VA | Judge: Ambrose, Malachi
1ac Nothing But the Sun V2 Set Col K Indigenous CP Climate DA all Climate DA Case Climate DA
UNLV
4
Opponent: Notre Dame San Jose AG | Judge: Barquin, Joseph
1ac nothing but the Sun V2 Extra-T Util DA CP all DA CP Case 2n
Yale
1
Opponent: Lake Nona BJ | Judge: Ritenour, Amelia
1AC Tribal Sovereignty 1nc trad all all all
Yale
4
Opponent: Roeper RL | Judge: Misra, Parth
1ac tribal sovereignty cap k pic all Pic Case pic
Yale
6
Opponent: Strake Jesuit NW | Judge: Chow, Andrea
1AC Tribal Sovereignty Indigenous Pic Asian Melachony K case all IV Asian Melachony K case Asian Melachony K case
Yale
Triples
Opponent: Princeton ND | Judge: Panel
1ac tribal sovereignty v1 Culp K Tuck et Yang K Condo all Culp K Condo Case Culp K
Yale
Doubles
Opponent: Millburn AX | Judge: Panel
1ac Tribal Sovereignty v1 must have URLs Theory Util Antimicrobial DA indigenous pic All Util antimicrobial DA All Case
To modify or delete round reports, edit the associated round.
Cites
Entry
Date
0 - Important Information
Tournament: Laputa Castle in the Sky | Round: Finals | Opponent: Muska | Judge: Dola Hi! Pronouns: they/them
You can reach me via (order from most to least likely to see) Facebook messenger: Regina Blenda Phone number: 832-463-7318 Email: regina_blenda@s.thevillageschool.com
Please message me if you are going to read something concerning suicide or sexual assault
JanFeb - 1AC Nothing But the Sun Accessible Formatting
Tournament: Barkley Forum for High Schools | Round: 1 | Opponent: Lexington AR | Judge: Rice, Hanna cites not working (same aff but just in accessible format, no new cards)
1/31/22
JanFeb - 1AC Nothing But the Sun V2
Tournament: Barkley Forum for High Schools | Round: 3 | Opponent: Holy Cross ND | Judge: Randall, Chris Cites aren't working
1/31/22
NovDec - 1AC Tribal Labor
Tournament: Apple Valley | Round: 1 | Opponent: Lakeville South KK | Judge: OBrien, Aidin
Framing
Settler colonialism operates as an ongoing structure that seeks to eliminate or forcibly assimilate via erasure of the native. The settler enacts mass genocide in order to sever native epistemological ties to the land all while upholding the violent triad of the native-settler-slave. This structure perpetuates endless anti-black and anti-indigenous violence. Anything that does not start from the question of settler colonialism removes indigeneity from history.
Tuck and Gaztambide-Fernandez 13 Eve, Professor at SUNY, Ruben, Professor at the University of Toronto, "Curriculum, Replacement, and Settler Futurity", Journal of Curriculum Theorizing, Volume 29, Number 1, 2013, PDF, pg. 73-75, October 24, 2016 RBA Settler Colonialism and Curriculum Studies Settler colonialism is the specific formation of colonialism in which AND in this conversation by theorizing what we call the curriculum project of replacement.
The ROTB is to embrace indigenous futurity – this means endorsing practices that challenge settler normative modes of thoughts and futurity, creating relations with the land as more than beings
Hernandez 19 Krisha Hernández, 2019, "View of Co-Creating Indigenous Futurities with/in Academic Worlds," (Krisha J. Hernández (Yaqui/Xicanx/Bisayan), raised on Tongva/Gabrieleño land near the village of Nacaugna—in so-called Los Angeles, California—is an IndÃgenx Ph.D. Candidate and Teaching Fellow in the Department of Anthropology at the University of California, Santa Cruz (UCSC) whose work is relationally grounded through Indigenous Queer Feminist politics. They are a researcher in the Indigenous Science, Technology, and Society (Indigenous STS) international research and teaching hub chaired by Dr. Kim TallBear, and writes with the Creatures Collective.) https://catalystjournal.org/index.php/catalyst/article/view/32833/25438RBA I dream again of Babok the toad, the deliverer of fire to humans and AND unseen, and felt, while co-creating Indigenous futurities through scholarship.
The ROTJ is to center indigenous knowledge – red pedagogy is the only orientation that combats settler colonialism within educative spaces
Grande 04 ~Red Pedagogy Native American Social and Political Thought Sandy Grande 2004; quals: a professor of Education and Director of the Center for the Critical Study of Race and Ethnicity (CCSRE) at Connecticut College. She is Quechua. She got her masters and PhD from Kent State University.~ SJ AME As we raise yet another generation in a nation at war, it is even AND on my own journey to learn, to teach, and to be.
The Topic
Liberal affirmations of this topic will always re-affirms settler colonialism's projects of erasure– where indigenous histories are buried, indigenous women disappear, and the settler gets to deny their complicity in the system.
Barker 12—MA U of Victoria, BASc McMaster University ~Adam J., "(Re-)Ordering the New World: Settler Colonialism, Space, and Identity" Thesis submitted for the degree of Doctor of Philosophy, University of Leicester 224-234, December 2012~ RBA Dynamics of Erasure It is important to begin by investigating the erasure of Indigenous presence AND to differentiate between genocidal acts based on arbitrary distinctions, splitting colonial hairs.
It's key for this topic – there will be discussions of "the right to strike" without ever mentioning the people of this land. Forcing settlers to confront native histories disrupt settler's path of erasure. There is no better acknowledgement of indigenous history than understanding the way liberal affirmations of this topic have resulted in the degradation of native sovereignty.
Kaighn Smith, 2018, "Native Americans, Tribal Sovereignty and Unions on JSTOR," No Publication, https://www.jstor.org/stable/10.14213/inteuniorigh.25.4.0022 To understand labour relations in 'Indian country' (e.g. 'reservations' AND law with a foreign law. It is a modern act of colonisation.
The Plan
Thus the advocacy resolved: Tribal Governments ought to recognize the unconditional right of workers to strike
Keel and Stevens 18 Jefferson Keel, Ernie Stevens (Jefferson Keel is the Lieutenant Governor of the Chickasaw Nation of Oklahoma and the President of the National Congress of American Indians.,Ernie Stevens is the Chairman of the National Indian Gaming Associatio), 4-16-2018, "Editorial: Support Tribal Sovereignty and Pass the Tribal Labor Sovereignty Act," No Publication, https://www.ncai.org/news/articles/2018/04/16/editorial-support-tribal-sovereignty-and-pass-the-tribal-labor-sovereignty-act In life, timing is everything as they say. And the time is now AND governance and providing a measure of justice to tribal nations and Native people.
Adv 1 Labor
Current native and non-native labor relations are strained
Ensuring the right to strike solves - Labor rights in the context of tribal sovereignty not only secure indigenous futurity but also empowers the working class, building alliances and coalitions that spill-over globally
Harvard Law Review 21 Harvard Law Review, January 2021, "Tribal Power, Worker Power: Organizing Unions in the Context of Native Sovereignty," No Publication, https://harvardlawreview.org/2021/01/tribal-power-worker-power-organizing-unions-in-the-context-of-native-sovereignty/ A. Tribal Law as Alternative to Federal Law Unions' fight to apply the NLRA to tribal enterprises AND miss the opportunity to engage collaboratively with Native nations to build institutions that better serve both.
Adv 2 Tribal Sovereignty
Tribal sovereignty recognizes the importance as land, not as a commodity, but full of life and meaning – protecting and caring for it in ways settler states never could – this solves
Coquille Indian Tribe, no date
Coquille Indian Tribe, no date, "The Meaning of Sovereignty – Coquille Indian Tribe," No Publication, https://www.coquilletribe.org/?page_id=26 A Statement from Tribal Chairperson Brenda Meade Sovereignty is understood worldwide as the right and power AND By remembering to "take only what we need and to leave some for the others," we ensure that Coquille people will always be here on this land.
Fighting discrimination must be centered around indigenous resurgence and solidarity. Understanding the ways different acts of violence intersect with settler colonialism and endorsing land-based practices is the only way decolonize.
Snelgrove et. al 14 (Corey Snelgrove, Rita Kaur Dhamoon, Jeff Corntassel (2014), professor at University of British Columbia, professors at University of Victoria, Unsettling settler colonialism: The discourse and politics of settlers, and solidarity with Indigenous nations, 3:2, p. 2-3) RBA Our goal in this article is intervene and disrupt current contentious debates regarding the predominant AND Indigenous and non-Indigenous peoples must be grounded in actual practices and place-based relationships, and be approached as incommensurable but not incompatible.
Policy action within tribal sovereignty and the Interrogation into legal solutions ruptures the intelligibility of settler colonialism and creates meaningful progress
Bhandar 13 ~lecturer at Kent Law School and Queen Mary School of Law – her areas of research and teaching include property law, equity and trusts, indigenous land rights, post-colonial and feminist legal theory, multiculturalism and pluralism, critical legal theory, and critical race theory Brenna, "Strategies of Legal Rupture: the politics of judgment" ~http://www.forensic-architecture.org/wp-content/uploads/2013/02/BHANDAR-Brenna.-Strategies-of-Legal-Rupture.pdf~~ recut SJ AME In this article, my aim is to consider the use of law as a political strategy of rupture in colonial and post - colonial nation states. AND revealing the ways in which a law or policy contradicts and violates rights to basic political freedoms , has clear political - legal effects
Settler colonialism operates as an ongoing structure that seeks to eliminate or forcibly assimilate via erasure of the native. The settler enacts mass genocide in order to sever native epistemological ties to the land all while upholding the violent triad of the native-settler-slave. This structure perpetuates endless anti-black and anti-indigenous violence. Anything that does not start from the question of settler colonialism removes indigeneity from history.
Tuck and Gaztambide-Fernandez 13 Eve, Professor at SUNY, Ruben, Professor at the University of Toronto, "Curriculum, Replacement, and Settler Futurity", Journal of Curriculum Theorizing, Volume 29, Number 1, 2013, PDF, pg. 73-75, October 24, 2016 RBA Settler Colonialism and Curriculum Studies Settler colonialism is the specific formation of colonialism in which
AND
in this conversation by theorizing what we call the curriculum project of replacement.
The ROTB is to embrace indigenous futurity – this means endorsing practices that challenge settler normative modes of thoughts and futurity, creating relations with the land as more than beings through indigenous science, technology and society
Hernandez 19 Krisha Hernández, 2019, "View of Co-Creating Indigenous Futurities with/in Academic Worlds," (Krisha J. Hernández (Yaqui/Xicanx/Bisayan), raised on Tongva/Gabrieleño land near the village of Nacaugna—in so-called Los Angeles, California—is an IndÃgenx Ph.D. Candidate and Teaching Fellow in the Department of Anthropology at the University of California, Santa Cruz (UCSC) whose work is relationally grounded through Indigenous Queer Feminist politics. They are a researcher in the Indigenous Science, Technology, and Society (Indigenous STS) international research and teaching hub chaired by Dr. Kim TallBear, and writes with the Creatures Collective.) https://catalystjournal.org/index.php/catalyst/article/view/32833/25438RBA I dream again of Babok the toad, the deliverer of fire to humans and
AND
unseen, and felt, while co-creating Indigenous futurities through scholarship.
Tribal sovereignty recognizes the importance as land, not as a commodity, but full of life and meaning – protecting and caring for it in ways settler states never could – this solves
Coquille Indian Tribe, no date
Coquille Indian Tribe, no date, "The Meaning of Sovereignty – Coquille Indian Tribe," No Publication, https://www.coquilletribe.org/?page'id=26 A Statement from Tribal Chairperson Brenda Meade Sovereignty is understood worldwide as the right and
AND
," we ensure that Coquille people will always be here on this land.
The ROTJ is to center indigenous knowledge – red pedagogy is the only orientation that combats settler colonialism within educative spaces
Grande 04 ~Red Pedagogy Native American Social and Political Thought Sandy Grande 2004; quals: a professor of Education and Director of the Center for the Critical Study of Race and Ethnicity (CCSRE) at Connecticut College. She is Quechua. She got her masters and PhD from Kent State University.~ SJ AME As we raise yet another generation in a nation at war, it is even
AND
on my own journey to learn, to teach, and to be.
Fighting discrimination must be centered around indigenous resurgence and solidarity. Understanding the ways different acts of violence intersect with settler colonialism and endorsing land-based practices is the only way decolonize.
Snelgrove et. al 14 (Corey Snelgrove, Rita Kaur Dhamoon, Jeff Corntassel (2014), professor at University of British Columbia, professors at University of Victoria, Unsettling settler colonialism: The discourse and politics of settlers, and solidarity with Indigenous nations, 3:2, p. 2-3) RBA Our goal in this article is intervene and disrupt current contentious debates regarding the predominant
AND
place-based relationships, and be approached as incommensurable but not incompatible.
Advantage
The world trade organization perpetuates neoliberal policies that decimate indigenous land, culture, and tribal sovereignty. Globalization means the WTO protects the interests of companies over those of indigenous people – this leads to endless state sanctioned violence against natives
IPMSDL et all 13
Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ We, the Indigenous Peoples of Mother Earth gathered here in Bali, Indonesia on
AND
detriment of Indigenous Peoples worldwide, humanity, Mother Earth and all life.
The concept of intellectual property rights by the WTO enforces a western and colonized legal framework that makes regular policies options impossible
Whitt 98 Laurie Anne Whitt (1998). Biocolonialism and the commodification of knowledge. Science as Culture, 7(1), 33–67. doi:10.1080/09505439809526490 'The commodity fiction handed over the fate of man and nature to the play of
AND
their own heritage are contrary to the principle of Indigenous self-determination.
Plan
The only way to combat the neoliberal policies of the WTO is to surrender to indigenous demands – to embrace indigenous futurity – thus the
Plan text: The member nations of the World Trade Organization ought to reduce intellectual property protections for medicines by adhering to the declaration of Resisting Globalization and Asserting Self-Determination
IPMSDL et all 13
Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ We demand for the respect of Indigenous Peoples’ collective rights, such as but not
AND
of our sacred culture for mega-tourism projects and other big businesses.
Removing indigenous IPR from the WTO combats settler colonialism – we are not defending these institutions but finding ways to assert indigenous self-governance to bring about the end of neoliberal institutions
IPMSDL et all 13
Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ We push for an alternative trade system appropriate for us. We do not just
AND
to self-determination and liberation. Junk WTO! No New Deals!
Policy action within tribal sovereignty and the Interrogation into legal solutions ruptures the intelligibility of settler colonialism and creates meaningful progress
Bhandar 13 ~lecturer at Kent Law School and Queen Mary School of Law – her areas of research and teaching include property law, equity and trusts, indigenous land rights, post-colonial and feminist legal theory, multiculturalism and pluralism, critical legal theory, and critical race theory Brenna, "Strategies of Legal Rupture: the politics of judgment" ~http://www.forensic-architecture.org/wp-content/uploads/2013/02/BHANDAR-Brenna.-Strategies-of-Legal-Rupture.pdf~~ recut SJ AME In this article, my aim is to consider the use of law as a
AND
and violates rights to basic political freedoms , has clear political - legal effects
Settler colonialism operates as an ongoing structure that seeks to eliminate or forcibly assimilate via erasure of the native. The settler enacts mass genocide in order to sever native epistemological ties to the land all while upholding the violent triad of the native-settler-slave. This structure perpetuates endless anti-black and anti-indigenous violence. Anything that does not start from the question of settler colonialism removes indigeneity from history.
Tuck and Gaztambide-Fernandez 13 Eve, Professor at SUNY, Ruben, Professor at the University of Toronto, "Curriculum, Replacement, and Settler Futurity", Journal of Curriculum Theorizing, Volume 29, Number 1, 2013, PDF, pg. 73-75, October 24, 2016 RBA Settler Colonialism and Curriculum Studies Settler colonialism is the specific formation of colonialism in which
AND
in this conversation by theorizing what we call the curriculum project of replacement.
The ROTB is to embrace indigenous futurity – this means endorsing practices that challenge settler normative modes of thoughts and futurity, creating relations with the land as more than beings through indigenous science, technology and society
Hernandez 19 Krisha Hernández, 2019, "View of Co-Creating Indigenous Futurities with/in Academic Worlds," (Krisha J. Hernández (Yaqui/Xicanx/Bisayan), raised on Tongva/Gabrieleño land near the village of Nacaugna—in so-called Los Angeles, California—is an IndÃgenx Ph.D. Candidate and Teaching Fellow in the Department of Anthropology at the University of California, Santa Cruz (UCSC) whose work is relationally grounded through Indigenous Queer Feminist politics. They are a researcher in the Indigenous Science, Technology, and Society (Indigenous STS) international research and teaching hub chaired by Dr. Kim TallBear, and writes with the Creatures Collective.) https://catalystjournal.org/index.php/catalyst/article/view/32833/25438RBA I dream again of Babok the toad, the deliverer of fire to humans and
AND
unseen, and felt, while co-creating Indigenous futurities through scholarship.
Tribal sovereignty recognizes the importance as land, not as a commodity, but full of life and meaning – protecting and caring for it in ways settler states never could – this solves
Coquille Indian Tribe, no date
Coquille Indian Tribe, no date, "The Meaning of Sovereignty – Coquille Indian Tribe," No Publication, https://www.coquilletribe.org/?page'id=26 A Statement from Tribal Chairperson Brenda Meade Sovereignty is understood worldwide as the right and
AND
," we ensure that Coquille people will always be here on this land.
The ROTJ is to center indigenous knowledge – red pedagogy is the only orientation that combats settler colonialism within educative spaces
Grande 04 ~Red Pedagogy Native American Social and Political Thought Sandy Grande 2004; quals: a professor of Education and Director of the Center for the Critical Study of Race and Ethnicity (CCSRE) at Connecticut College. She is Quechua. She got her masters and PhD from Kent State University.~ SJ AME As we raise yet another generation in a nation at war, it is even
AND
on my own journey to learn, to teach, and to be.
Fighting discrimination must be centered around indigenous resurgence and solidarity. Understanding the ways different acts of violence intersect with settler colonialism and endorsing land-based practices is the only way decolonize.
Snelgrove et. al 14 (Corey Snelgrove, Rita Kaur Dhamoon, Jeff Corntassel (2014), professor at University of British Columbia, professors at University of Victoria, Unsettling settler colonialism: The discourse and politics of settlers, and solidarity with Indigenous nations, 3:2, p. 2-3) RBA Our goal in this article is intervene and disrupt current contentious debates regarding the predominant
AND
place-based relationships, and be approached as incommensurable but not incompatible.
My personal relationship to the aff is im native and I care about indigenous futurity
My personal relationship to debate is that it’s a space to center tribal sovereignty
There are discriminatory practices and stances in debate, the aff combats by centering indigenous folks
Advantage
The world trade organization perpetuates neoliberal policies that decimate indigenous land, culture, and tribal sovereignty. Globalization means the WTO protects the interests of companies over those of indigenous people – this leads to endless state sanctioned violence against natives
IPMSDL et all 13
Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ We, the Indigenous Peoples of Mother Earth gathered here in Bali, Indonesia on
AND
detriment of Indigenous Peoples worldwide, humanity, Mother Earth and all life.
The concept of intellectual property rights by the WTO enforces a western and colonized legal framework that makes regular policies options impossible
Whitt 98 Laurie Anne Whitt (1998). Biocolonialism and the commodification of knowledge. Science as Culture, 7(1), 33–67. doi:10.1080/09505439809526490 'The commodity fiction handed over the fate of man and nature to the play of
AND
their own heritage are contrary to the principle of Indigenous self-determination.
Plan
The only way to combat the neoliberal policies of the WTO is to surrender to indigenous demands – to embrace indigenous futurity – thus the
Plan text: The member nations of the World Trade Organization ought to reduce intellectual property protections for medicines by adhering to the declaration of Resisting Globalization and Asserting Self-Determination
IPMSDL et all 13
Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ We demand for the respect of Indigenous Peoples’ collective rights, such as but not
AND
of our sacred culture for mega-tourism projects and other big businesses.
Removing indigenous IPR from the WTO combats settler colonialism – we are not defending these institutions but finding ways to assert indigenous self-governance to bring about the end of neoliberal institutions
IPMSDL et all 13
Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ We push for an alternative trade system appropriate for us. We do not just
AND
to self-determination and liberation. Junk WTO! No New Deals!
Policy action within tribal sovereignty and the Interrogation into legal solutions ruptures the intelligibility of settler colonialism and creates meaningful progress
Bhandar 13 ~lecturer at Kent Law School and Queen Mary School of Law – her areas of research and teaching include property law, equity and trusts, indigenous land rights, post-colonial and feminist legal theory, multiculturalism and pluralism, critical legal theory, and critical race theory Brenna, "Strategies of Legal Rupture: the politics of judgment" ~http://www.forensic-architecture.org/wp-content/uploads/2013/02/BHANDAR-Brenna.-Strategies-of-Legal-Rupture.pdf~~ recut SJ AME In this article, my aim is to consider the use of law as a
AND
and violates rights to basic political freedoms , has clear political - legal effects
9/19/21
SeptOct - 1AC Tribal Sovereignty v3
Tournament: Holy Cross | Round: 3 | Opponent: Strake Jesuit DO | Judge: Nelson, Sydney
Framing
Settler colonialism operates as an ongoing structure that seeks to eliminate or forcibly assimilate via erasure of the native. The settler enacts mass genocide in order to sever native epistemological ties to the land all while upholding the violent triad of the native-settler-slave. This structure perpetuates endless anti-black and anti-indigenous violence. Anything that does not start from the question of settler colonialism removes indigeneity from history.
Tuck and Gaztambide-Fernandez 13 Eve, Professor at SUNY, Ruben, Professor at the University of Toronto, "Curriculum, Replacement, and Settler Futurity", Journal of Curriculum Theorizing, Volume 29, Number 1, 2013, PDF, pg. 73-75, October 24, 2016 RBA Settler Colonialism and Curriculum Studies Settler colonialism is the specific formation of colonialism in which
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in this conversation by theorizing what we call the curriculum project of replacement.
The ROTB is to embrace indigenous futurity – this means endorsing practices that challenge settler normative modes of thoughts and futurity, creating relations with the land as more than beings through indigenous science, technology and society
Hernandez 19 Krisha Hernández, 2019, "View of Co-Creating Indigenous Futurities with/in Academic Worlds," (Krisha J. Hernández (Yaqui/Xicanx/Bisayan), raised on Tongva/Gabrieleño land near the village of Nacaugna—in so-called Los Angeles, California—is an IndÃgenx Ph.D. Candidate and Teaching Fellow in the Department of Anthropology at the University of California, Santa Cruz (UCSC) whose work is relationally grounded through Indigenous Queer Feminist politics. They are a researcher in the Indigenous Science, Technology, and Society (Indigenous STS) international research and teaching hub chaired by Dr. Kim TallBear, and writes with the Creatures Collective.) https://catalystjournal.org/index.php/catalyst/article/view/32833/25438RBA I dream again of Babok the toad, the deliverer of fire to humans and
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unseen, and felt, while co-creating Indigenous futurities through scholarship.
Tribal sovereignty recognizes the importance as land, not as a commodity, but full of life and meaning – protecting and caring for it in ways settler states never could – this solves
Coquille Indian Tribe, no date
Coquille Indian Tribe, no date, "The Meaning of Sovereignty – Coquille Indian Tribe," No Publication, https://www.coquilletribe.org/?page'id=26 A Statement from Tribal Chairperson Brenda Meade Sovereignty is understood worldwide as the right and
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," we ensure that Coquille people will always be here on this land.
The ROTJ is to center indigenous knowledge – red pedagogy is the only orientation that combats settler colonialism within educative spaces
Grande 04 ~Red Pedagogy Native American Social and Political Thought Sandy Grande 2004; quals: a professor of Education and Director of the Center for the Critical Study of Race and Ethnicity (CCSRE) at Connecticut College. She is Quechua. She got her masters and PhD from Kent State University.~ SJ AME As we raise yet another generation in a nation at war, it is even
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on my own journey to learn, to teach, and to be.
Fighting discrimination must be centered around indigenous resurgence and solidarity. Understanding the ways different acts of violence intersect with settler colonialism and endorsing land-based practices is the only way decolonize.
Snelgrove et. al 14 (Corey Snelgrove, Rita Kaur Dhamoon, Jeff Corntassel (2014), professor at University of British Columbia, professors at University of Victoria, Unsettling settler colonialism: The discourse and politics of settlers, and solidarity with Indigenous nations, 3:2, p. 2-3) RBA Our goal in this article is intervene and disrupt current contentious debates regarding the predominant
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place-based relationships, and be approached as incommensurable but not incompatible.
Advantage
The world trade organization perpetuates neoliberal policies that decimate indigenous land, culture, and tribal sovereignty. Globalization means the WTO protects the interests of companies over those of indigenous people – this leads to endless state sanctioned violence against natives
IPMSDL et all 13
Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ We, the Indigenous Peoples of Mother Earth gathered here in Bali, Indonesia on
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detriment of Indigenous Peoples worldwide, humanity, Mother Earth and all life.
The concept of intellectual property rights by the WTO enforces a western and colonized legal framework that makes regular policies options impossible
Whitt 98 Laurie Anne Whitt (1998). Biocolonialism and the commodification of knowledge. Science as Culture, 7(1), 33–67. doi:10.1080/09505439809526490 'The commodity fiction handed over the fate of man and nature to the play of
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their own heritage are contrary to the principle of Indigenous self-determination.
Plan
The only way to combat the neoliberal policies of the WTO is to surrender to indigenous demands – to embrace indigenous futurity – thus the
Plan text: The member nations of the World Trade Organization ought to reduce indigenous intellectual property protections for medicines
IPMSDL et all 13
Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ We demand for the respect of Indigenous Peoples’ collective rights, such as but not
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of our sacred culture for mega-tourism projects and other big businesses.
Removing indigenous IPR from the WTO combats settler colonialism – we are not defending these institutions but finding ways to assert indigenous self-governance to bring about the end of neoliberal institutions
IPMSDL et all 13
Indigenous Peoples Movement for Self Determination and Liberation (IPMSDL), Asia Pacific Indigenous Youth Network (APIYN), Alyansi Masyarakat Adat Nusantara (AMAN) Barisan Pemuda Adat Nusantara (BPAN), Cordillera Peoples Alliance (CPA), Land is Life Committee for the Protection of Natural Resources-Manipur Center for Research and Advocacy-Manipur Indigenous Environmental Network (IEN), International Organisation for Self-Determination and Equality (IOSDE), Kalipunan ng mga Katutubong Mamamayan ng Pilipinas (KAMP), BAI National Network of Indigenous Women in the Philippines Innabuyog-Gabriela KALUMARAN, Cordillera Women’s Education Action Research Center, 12-9-2013, "The World Trade Organization (WTO) and Indigenous Peoples: Resisting Globalization, Asserting Self-Determination," Indigenous Environmental Network | ienearth.org, https://www.ienearth.org/the-world-trade-organization-wto-and-indigenous-peoples-resisting-globalization-asserting-self-determination/ We push for an alternative trade system appropriate for us. We do not just
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to self-determination and liberation. Junk WTO! No New Deals!
Policy action within tribal sovereignty and the Interrogation into legal solutions ruptures the intelligibility of settler colonialism and creates meaningful progress
Bhandar 13 ~lecturer at Kent Law School and Queen Mary School of Law – her areas of research and teaching include property law, equity and trusts, indigenous land rights, post-colonial and feminist legal theory, multiculturalism and pluralism, critical legal theory, and critical race theory Brenna, "Strategies of Legal Rupture: the politics of judgment" ~http://www.forensic-architecture.org/wp-content/uploads/2013/02/BHANDAR-Brenna.-Strategies-of-Legal-Rupture.pdf~~ recut SJ AME In this article, my aim is to consider the use of law as a
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and violates rights to basic political freedoms , has clear political - legal effects