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-====Our eager gravitation towards space makes us equally distance ourselves from the problems on earth. A global commons is just a fancy way of mirroring how space is now. It doesn’t have one owner but all of its collective owners are billionaire elites for government projects. This proves that they serve as a form of white idealized policy while simultaneously using that as proof that they’ve done enough. Their plan text is just further proof that we cannot use space whatsoever until the alt has occurred since they concede that companies can still rent it out. This answers their "using the state good stuff" in the underview bc it proves how they will always find ways to insidiously maintain their prospects in space.==== |
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-**Dickens and Ormrod 7** (Peter Dickens, Lecturer in the Faculty of Social and Political Sciences at the University of Cambridge and Visiting Professor of Sociology, University of Essex, and James S. Ormrod, Lecturer in Sociology at the University of Brighton, "Cosmic Society: Towards a sociology of the Universe," Routledge) KVA |
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-. Hegemony and science fiction Some commentators on science fiction have also argued that the |
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-certainly have a key role to play if this is to be resisted. |
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-====I’ll now play a clip from Gil Scott-Heron’s poem: Whitey On the Moon.==== |
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-====(clip 0:30-1:00)^^ ^^ ==== |
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-====The alt is an act of defanging the prospects of space, which shifts 100 of our attention away from Space and onto Earth, which recognizes for every utopia we create in space, we create another dystopia back on Earth.==== |
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-**Cornum 18** (Lou Cornum, They now live in Brooklyn and study Black and Indigenous science fiction at the CUNY Graduate Center, "Event Horizon: Thinking about space demands new ways of thinking about humanity" Real Life Magazine, March 12, 2018) |
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-The face that launched a thousand spaceships was the face of the earth. The |
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-want, what I need, is a space program for the people. |
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-====Treat Whiteys on the Moon as an existential threat—it negates non-white subjectivity, breeds cognitive bias in policy, and it spills up from psychic to material extermination—prioritizing "traditional" impacts is racial selection==== |
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-**Preston, 17** – John, Cass School of Education and Communities, University of East London, "Rethinking Existential Threats and Education," Competence Based Education and Training (CBET) and the End of Human Learning pp 61-93 |
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-After Marxism, the second existential threat is one of negation and elimination of the |
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-subject to a digital organism as I will show in the next chapter. |